Tuesday, January 29, 2013

Strange Power #2


Jessica Bourdage                                                                                                                          Week 2

Strange Power

Why is the bible so repetitive?  When reading the bible I couldn’t help but notice how much phrases are repeated. In class we talked about how translations can change the meaning of the work. The bible happens to be one of the most translated pieces and has many different authors. Perhaps this is why things happen to repeat themselves. Or perhaps it adds emphasis to the work. In the first part of Genesis, God creates things and for each day the author repeats “there was evening and there was a morning” to show the passing of time. In many different sections it seems to just list a whole bunch of names of people who were the sons of this person. It goes on until you have a whole family tree. In part 5 of Genesis, it just lists the generations of Adam. It lists how long they lived and their sons and says “he died.” I feel that the repetition and the info is unnecessary. Background is always good for any story but every small detail doesn’t have to be included. I felt that it was a bit too much info on all of these different people and their sons that wasn’t really relevant to the story. It might have been more effective to have simplified it in order to get from Seth to Noah.

How is the Lord portrayed? The Lord creates man and woman in his image. He talks to Abraham about making Abraham the father of a multitude of nations. The Lord seems to favor the people who are part of his covenant. It’s almost like an exclusive club. In order to be a part of his “club” you have to adhere to his rules. He says, “Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.” (pg. 13) The Lord also seems to be bias in the Exodus. He favors the Israelis over the Egyptians. He recruits Moses to help free his people yet the Lord also hardens the heart of the Pharaoh, making him refuse the Israelis from leaving. The Lord makes a statement with the Pharaoh and his men to show his power when he drowns them in the Red Sea. He also decides to kill all the first borns. The people sing “terror and dread fall upon them because of the greatness of thy arm.” (pg. 61) He does these acts to make people believe and show his power but does that justify killing people to make his point? Does he have the right to kill since he is the one who has created man? In the story of the flood, the Lord sees that the people he has created have become wicked and evil so he decides to create the flood. He wants to “blot out man” because he’s “sorry that he made them” (pg. 5) He succeeds in creating the flood whether it be wrong or right it’s in his power.

 Is the bible all positive? The stories in Genesis are not all delightful. Some deal with some strange events. Instead of letting the men of Sodom use the men that came to him, Lot instead tells them that he “has two daughters who have not known man; let me bring them out to you and do to them as you please.” (pg. 14) Lot was willing to protect the men than his own flesh and blood. This shows a bit of sexism like in other parts such as with Adam and Eve when the Lord says “In pain you shall bring forth children, yet your desire shall be for your husband, and he shall rule over you.” (pg. 3)There is even more disturbing parts when Lot and his family flees to a cave. His eldest daughter comes up with a plan to sleep with their father in order to produce offspring. She tells the younger, “Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring through our father.” (pg. 15) In Genesis, fathers seem to be willing to do horrible things to their children for the Lord. The previous example of Lot giving up his daughters instead of the men shows this. Another example is when Abraham brings his son, Isaac, up a mountain and plans to use him as a sacrifice before God stops him and instead produces a ram for the sacrifice.

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